Noted: IVF is immoral. Deliberately creating fatherless children is immoral. Nothing here should be construed as supportive of anything in the realm of such wrong-headed reproductive technologies, but would it be facetious to suggest that the clinics at least show a little restraint in their creativity?
If this client had six fatherless children, why would they enable her in more? Sure she evidently paid the fee, but if you're not going to follow the Church's mandate to honour the dignity of the child with his conception (a loving embrace and not a petri dish) couldn't you at least consider the Church's wise approach to NFP?
In the application of natural family planning, the Church entrusts to the couple the ability to make decisions about the spacing of their children. True, a husband and wife in a sacramental union have certain graces to make such decisions prudently which are lacking outside holy matrimony, but any clinic could make an effort to sit down with the mother (as collaborator in the creation of human life) and say, "Gee, how are the existing bambinos faring? How's your emotional and physical state? Everybody eating well and finding the bare necessities?"
Isn't this what husband and wife ask themselves? "Is it time for us to share in God's desire to be fruitful? Should we wait until Dad finds a job or just operate on trust? If your post-partem depression hasn't dissipated, dear, I wouldn't want to burden you just yet..."
Of course, IVF clinics have never operated according to Divine commands or even the well-being of the children created (those who see the light of day or those targeted for "reduction.") Now we see that even the respectful conversation about what's best within a given family is ignored for a buck.
Someday, God willing, the wisdom of the Church will be more readily recognised. Until then, their stock soars.

UPDATE: the discussion, evidently, is already underway, although the euphemisms abound in their usual insidiousness. A very troubling quote from Robert George who is supposed to represent Catholic teaching:
[Robert] George said that, based on the information available, his personal ethical decision would probably support the woman's choice to carry all the babies to term. But he said that selective reduction is not the same as traditional
abortion because the goal is the healthiest possible birth rather than
the termination of a pregnancy.. "The babies didn't put themselves there; it's not their fault," George said. "There does seem to be a serious ethical question [?] about killing one or more of them, even for the sake of maternal health."
We have to see if he clarifies this elsewhere -- perhaps he was taken out of context -- but he leads one to believe that the evil of selective reductions are mitigated by the good end. "A serious ethical question," to the mind of the layman, seems enormously ... understated. (I have contacted him privately for a clarification.)
UPDATE NEXT: Professor George was gracious enough to provide a very long explanation of what happened, which I am happy to send to interested readers. In short, he begins:
Thanks for calling this to my attention. I gave an interview to the reporter yesterday, but hadn't seen the article in which she quoted me until I opened the link you kindly provided. I see exactly the problem you are concerned about, based on the way she described my position outside the quotation marks, and the material she quoted. It is very misleading, though I don't think she intended to mislead. It was a very long interview that unavoidably required the introduction of some complicated scientific and philosophical issues. At the beginning of the interview, I explained why I and others are opposed to IVF in principle in the first place. I then explained the health and safety issues that exist even if we lay aside the question of the morality of IVF -- issues
having to do with the safety of mothers and the health of children they may conceive by IVF.
Then I explained the European regulations that limit the number of embryos that may be implanted ...
We would do well always to remember that most people in the media have little to no background in theology, philosophy or medicine. Thus, good will may be compromised by a limited ability to follow a complicated strain of thought. Needless to say, many of these quandaries could be avoided if we didn't insist on replacing God with our own "super powers." Pray for these confused souls and for an to "children as consumer goods."
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