Kindly email me at gskineke [at] gmail.com for me to speak to your parish or women's group.
Available now from Servant Books
Set Free—The Authentic Catholic Woman's Guide to Forgiveness (due out, October, 2012)
From Fr. Christopher Mahar:
"In her previous book, The Authentic Catholic Woman, Genevieve Kineke describes with brilliance the vocation of woman as icon of the Church, called to image the Bride of Christ in all Her splendor through everyday living and total self-giving. In this richly theological and disarmingly personal book, Set Free: The Authentic Catholic Woman’s Guide to Forgiveness, Genevieve enunciates anew that call of woman to be, like Holy Mother Church, a bridge facilitating reconciliation between fathers and children, and between God and all of creation."
Genevieve's first book, The Authentic Catholic Woman, is available from Servant Books now by calling 800-488-0488. With a forward by Christopher West, this work offers a spiritual and practical outline to help all women understand God's plan for their lives.
From Father Roger Landry:
"Genevieve Kineke does all of us a great service in this
important new book. Through her profound yet clear exposition of the authentic femininity of the Church as the paradigm for Catholic women today, she not only provides concrete, practical help for women seeking holiness amidst the joys and struggles of married, religious or single life, but provides all Catholics, men and women, with a much deeper understanding of what the Church is and how we, in the Church, are called to respond to Christ and others. This book will nourish every disciple."
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Pope Benedict's Monthly Prayer Intentions
General intention:“That the Eastern Catholic Churches and their venerable traditions may be known and esteemed as a spiritual treasure for the whole Church.”
Missionary Intention: “That the African continent may find strength in Christ to pursue justice and reconciliation as set forth by the second Synod of African Bishops.”
From Benedict XVI “People have realized that the complete removal of the feminine element from the Christian message is a shortcoming from an anthropological viewpoint.
It is theologically and anthropologically important for woman to be at the center of Christianity."
Anger and Patrimony (from Donna) This is just another of the unintended consequences of the cultural acceptance of contraception and abortion! Men's sexuality has been robbed of its creative essence. It is now viewed as something that imposes a burden on women (when conception happens to occur), something used to control women or something that is purely recreational. Why would men bother?? In taking away their responsibility, we've also robbed them of their significance! In the big picture of humanity, men have been made into nothing more than a nuisance women have to figure out how to control in order to bring about the next generation. Men don't see it as their task to protect the vulnerable because they see themselves as the vulnerable ones. A few well preserved vials of sperm would make men entirely obsolete in the world's ethos today!!
Excellent, Dom! (from Teresa) That is astounding Robin, and good for you for standing up. At the heart of that matter, I think, is even worse than a gender mixing message. There is an increased sharper and sharper focus on the "self." Solid Catholic teaching returns our focus away from ourselves to Father, Son and Holy Spirit. The original sin, Eve denied her womanhood when she desired to be like "gods." Since the only god she knew was the Father. Where was Adam? He stood impotent... in other words, they were divorced. There's a young girl at Robin's son's high school who was just told that she is the center of the universe and it's a tragic disservice to her.
Find the logic (from "me") Ditto what Mary said! A lot of high schools have very poor math and science depts, for boys and girls. I also am educated as a chemical engineer, but chose to teach the two years before we had children because its hours were more suited to spending time with children. (I was looking ahead). When it came time and I was pregnant with our first, I realized that I did not want to leave him with someone else, and was able to stay home full time. I am not sure it would have been that easy if we were used to another engineering income and not just a private school teacher income. Also some of my first job offers were out on oil rigs - I had no interest in that at all even though I enjoyed my engineering classes and did well in them. No one discouraged me from an engineering job, on the contrary I got a lot of flack for my decision not to pursue an engineering career.
Find the logic (from Mary) I've been lurking, but this is one that irritates me. Beats the heck out of me what these "barriers" are. I was educated as a chemical engineer, where 1/3 of our class was women. However, in electrical engineering, only 1 or 2 out of 30 were women. Is it possible that women are Just Not Interested in some areas? Nah, it must be The Man keeping us down so we must legislate (and, I agree -- when they say "legistlate", I hear "quota"). And actually, I have a friend that was also a chemical engineer. When she lost her job, she decided not to go back into engineering and started working from home so she could spend more time with her 3 kids. Also, if nothing else, there are all kinds of incentives for women to enter science and engineering -- scholarships not available to men, guaranteed housing on campuses that do not guarantee housing to the general population, etc. I think you hit the nail on the head when you said that schools in general are not preparing students for the hard sciences. It is truly a sad state of affairs, the lack of science education these days.
According to Wikileaks, that is how American diplomats assessed the "Iron Lady" back in the mid-1970's (as well as "frightfully British"), but she proved to be so much more. The family announced that she has just gone on to her eternal reward:
Margaret
Thatcher's journey from Grantham grocer’s daughter to 10 Downing Street
was not quite without parallel — her predecessor, Ted Heath, started from if
anything more humble origins — but her achievement over 11 years once she
reached the highest office left most of her fellow prime ministers way
behind.
After winning a scholarship to Oxford, where she read chemistry, Margaret
Roberts became fascinated by politics. Her father, who had been a councillor
in Grantham, had certainly inspired her, and she determined to try to secure
a candidacy to be a Conservative MP.
Her two attempts in the safe Labour seat of Dartford in the 1950 and 1951
elections were unsuccessful, though she made a name for herself as a doughty
fighter with a bright future. The other bonus of her time in Dartford was
that she met and married her future husband, Denis Thatcher, who had taken
over and was greatly reviving a family chemicals business. They married in
1951, when she was 26 and he 36, and two years later she gave birth to
twins, Carol and Mark.
Motherhood meant that she did not fight the 1955 election, but instead
concentrated on a new career at the Bar. In 1959 she was adopted for the
Conservative seat of Finchley, and was returned to parliament for the first
time at the election of that year. She held the seat until her retirement
from the Commons in 1992.
Prayers and for her soul and for her family. May she rest in peace.
Dr Evelyn Billings, wife and partner of Dr John Billings, who founded the World Organization Ovulation Method
Billings (WOOMB) in order to help women to understand and
manage their fertility naturally, has died at the age of 95. Her book, The Billings Method,
was first published in 1980, and has been translated into 22 languages. From LifeSiteNews:
For half a century the Billings traveled the world teaching and
promoting their method in faithfulness to Pope Paul VI’s call to “men
(and women) of science (and) physicians (to) be obedient to the Lord’s
call and to act as faithful interpreters of His plan.”
In 2003, Pope John Paul II made Dr. Lyn a Dame Commander of St. Gregory
the Great in recognition of the fiftieth anniversary of the Billings
Ovulation Method. She was an active member of the Pontifical Academy for
Life.
She was recognized with Honorary Doctorates from universities around
the world including an Honoris Causa Degree from Tor Vergata University
in Rome in 2005.
In 2002, Drs. John and Evelyn Billings were jointly declared
International Catholic Physicians of the Year by the International
Catholic Federation of Medical Associations.
Joan Clements, Director of WOOMB International Ltd., noted that
"couples in more than 100 countries bear testament to the wonderful work
of this selfless woman and her husband."
Along with her husband, Dr. Lyn has been instrumental in bringing the
Billings Ovulation Method to China, where it is now incorporated into
the Chinese Government Family Planning Program as a method of choice by
fertile couples. "In China alone," Clements observed, "where they
trained thousands to teach their Method, a substantial drop in the
abortion rate has been attributed to their work."
She was preceded in death by her husband, who passed into eternal life in 2007. May they both rest in peace.
The widow of TS Eliot died last week at the age of 86, and her story reveals a singular arc of dedication, begun in early adolescence.
Valerie was sent to school at Queen Anne’s, Caversham, near Reading, where the
ethos was sporting rather than intellectual. At the age of 14, however, she
was visited by a sudden illumination when she heard a recording of John
Gielgud reading Eliot’s Journey of the Magi. Thereafter her obsession with
the poet became a family joke.
The headmistress of Queen Anne’s may also have smiled wryly when Valerie
Fletcher told her, on leaving, that she was determined to become TS Eliot’s
secretary. For six months she worked at the Brotherton Library of the
University of Leeds, and then as private secretary to the novelist Charles
Morgan. But her aim, as she artlessly phrased it, was always “to get to
Tom”; and in August 1950 she duly succeeded in becoming his secretary at
Faber & Faber.
Not only did she doggedly become a fine secretary and guardian of his life's work, but she managed to hide her tremendous affection for him, so that when he finally hovered near an engagement, he had to ask if she even liked him.
Her life's goal wasn't some dark machination to coopt the poet, but a gift borne of devotion to him as a person. I admit I've never heard of such a tale, but then there are few men of the calibre of Eliot who pass our way. There was nothing in it for her other than the great satisfaction of serving a man she adored, easing his later years, and offering him joy.
When the new-marrieds returned from their honeymoon in Menton [1957], the change in
Eliot was startling. “You look as if, like Dante, you’d passed into
Paradise,” someone told him. “Exactly,” he replied. “I’m the luckiest man in
the world,” he would say, “I do not deserve such happiness.” If Valerie had
to endure the disdain of some of Eliot’s circle, she rejoiced that through
unstinting devotion all her intuitions were justified.
“He obviously needed to have a happy marriage,” she observed after her
husband’s death in 1965. “There was a little boy in him that had never been
released.” At parties the Eliots would hold hands and gaze at each other
like lovesick teenagers, in defiance of the 38 years that lay between them.
The wounds in Eliot ran deep, stemming from a short and stormy earlier marriage to a woman who later had to be committed to a mental hospital. It's not clear how much Valerie knew of those details, other than that his first wife had died in 1947. For years he had been wracked with guilt, and '[h]is conversion to a gloomy Anglicanism in 1927 had only
reinforced the mould."
But with Valerie came a wholesome affection and selfless love. It was in giving that she received a great deal, and they both benefited by the trajectory of her life. There is no indication of what sort of faith life she had, but may God smile favourably on her fidelity and oblation. RIP, dear sister.
[BTW, it would appear that she worked closely with this lovely woman.]
Letitia Baldridge has died at the age of 86. As Jacqueline Kennedy's social secretary, she was most visible in this country during the Kennedy presidency, but she's written much since then.
Above all she sought to preach the virtues of a little decorum as a brash
new-money age of celebrity washed away the values of old. “Many people feel
we’ve lost all sense of taste,” she noted in an interview with Women’s Wear
Daily in 2007, making no secret of the fact that she was one of them.
“Notoriety is what counts, and what sells. As far as excellence, half the
people don’t even recognise it when they see it. These celebrity fashion
icons, if they have screamingly bad taste, no one seems to care. When
[Barbra Streisand] wears nightgowns for her fourth wedding and puts her
bosoms in people’s faces, everyone thinks that’s the way to behave.”
Jacqueline Kennedy, by contrast, “did not know a moment of bad taste.”
The obituary has some funny anecdotes, because despite being a little pretentious in her early years (which she readily admits) she did find a gracious ability to laugh at herself over her many faux-pas.
The catalogue of calamity began in June 1947, she admitted, when she was
invited through her father to attend a garden party at Buckingham Palace. It
was crowded and, turning from one conversation she stretched out a leg over
which a large figure tripped and was sent flying. It was Winston Churchill.
“I wanted to die,” she said.
Priceless! I did mention etiquette in the ACW book, since it is usually a constructive body of rules that are based on basic charity. Most etiquette is filled with lovely courtesies, but when there is no faith to keep it focused, it does have a tendency to devolve into meaningless trifles that become increasingly exclusive.
RIP, dear sister, and thank you for returning to your duties when President Kennedy was assassinated. Your strength and guidance helped the country through the crisis.
On November 15th, Sister Valsa John of the Sisters of Charity of Jesus and Mary was shot to death in an Indian coal mining town in the state of Jharkhand. The 53-year-old nun was buried from the cathedral in Dumka, where she was remembered for her fidelity to her mission, despite intense pressure from moneyed interests in the region:
Among the crowd that filled the cathedral, the brother, sister and two nephews of the nun, who for 20 years dedicated her life to the Santal tribal region. Bishop Julius Marandi of Dumka, told AsiaNews: "Her violent death was a terrible shock and a great loss to the Church. We seek justice, but while we mourn this loss, our mission for the poor, the weak and voiceless will continue, strengthened and renewed by the blood of Sister Valsa, who now intercedes for human rights, justice, dignity and hope of these people. "
Fr. Tom Kavala, SJ, who has worked for over 15 years with the nun, told AsiaNews: "Sister Valsa created a tribal organization to stop the expropriation of land sought by the powerful coal lobbies, including helping them to obtain compensation from companies. Six years ago, one of these lobbies e tried to buy out nine villages and Sister Valsa mobilized the local poor people. These coal barons lodged 33 complaints against her and her supporters, and many of them ended up in prison".
"Sister Valsa - said Mgr. Marandi - paid for her struggle for the poor and defenseless, against the interests of the powerful coal mafia with her life. The Church of Dumka and all Jharkhand pray that her martyrdom will renew the mission of the Church to be a witness of faith. "
Bless her for her courage and dedication to the people she loved. May she rest in peace and intercede for all who call upon her.
That is how Dr Margaret Ogola saw the feminine vocation, and she provided a marvelous example of its potential. This mother of six was driven by her love for the family -- especially children -- and was ultimately responsible for administering roughly 20% of the health care facilities in her native Kenya, speaking out tirelessly on behalf of human dignity.
She attacked the sacred cows of international development organisations by insisting on “the availability of cheap and safe methods of child spacing such as Natural Family Planning”, expressing her distress “that there seems to be a conspiracy to keep women in the dark, especially the African woman, regarding the many dangerous side-effects of contraceptives”, and calling for recognition of “the irreplaceable role of parents and the family in educating and in forming children in matters of sexuality”. (She herself wrote a book to help parents with this.)
While recognising that the collapse of sexual morality was basically to blame for the AIDS epidemic, she was full of compassion for those suffering in one way or another from the disease and insistent that poverty was driving its spread among women.
One can see how such a philosophy placed her at odds with the United Nations, which constantly ties its development dollars to the implementaion of immoral "family planning" structures. She knew better, realising how the family was always undermined by such initiatives.
Beyond the reproductive issues, she promoted women, whom she recognised as the backbone of the family, and who must be supported in her vocation in order for the poor to overcome their marginalisation:
The main reason for this is poverty and the disadvantaged place of women. Therefore prevention programs should have women at the core, not only to help them say "no", but also to have alternatives when they say "no". This means attention to the poverty prevailing in our country which is extremely severe, with about 57 per cent of Kenyans living on less than one dollar a day. Most of the poor are women, and particularly young women, because socially they are not considered equal to men and so have less access to education and resources at every level. Their situation has to be addressed in a holistic and integral manner, so that you not only foster family values but also give them opportunities to make a living other than by transactional sex, which young girls get into out of sheer poverty.
Her death is a real loss for Kenya on one level, though an advocate in heaven may allow the truth to prevail. She was always a woman of hope, as this account from her funeral attests:
She was progressively closer and closer to God. Today at the funeral Mass the priest who looked after her mentioned that she wanted to do everything, big or small, no matter how difficult it was, for love. Different people who spoke at her funeral – family, friends, colleagues and government officials -- highlighted the fact that she was a very talented and determined person, an untiring worker and always seeking ways to serve better in the medical profession, especially in the care of HIV/AIDS orphans who were her special concern as a paediatrician. She had a great love for children and fought for respect for the dignity of human life. They also highlighted the faith and trust in God which characterized her life.
With God, all things are possible. Rest in peace, dear sister, and remember these little ones before the celestial throne.
[This video is not in English, but the point is clear -- much work remains to be done.]
That's the experience of Annette Charles after taking the role of "Cha Cha" in Grease, which you may remember (here's a little help). Even as a teenager, I despised the movie when I first saw it in the theatres, and I have only come to dislike it more as the years pass. (It doesn't help that every year Catholic schools across the country love to perform it with younger and younger casts.)
The movie was a riot of adults behaving badly, of teenagers lacking guidance, and of vice conquering virtue. Remember, just as bad boy Danny (John Travolta) realises that he should straighten up if he wants to win the pure Sandy (Olivia Newton-John) she likewise has a change of heart (and a change of costume) and embraces her inner sleeze.
This was just one in a long string of films that proved that the straight-laced 1950's was a hot-bed of hormones just waiting to spill over (Animal House was another in this genre) and that those who weren't complete hypocrites were just morons. The frustration may have been related to the often vapid, vaguely-Christian promotion of conformity and "good behaviour" as thin gruel--more important for social order than actual imitation of Christ. There was also a near-puritanical horror of sexual urges, and if we've learned nothing else in the last ten years, it's that Jansenism is no way to form children in authentic chastity.
I may be simplifying it too much, but something caused the culture to topple, and the Protestant ethos of the public square had no ability to push back. In fact, it buckled and caved. That said, we pray for the soul of Annette Charles. This starring role put her on the map, but her destination was somewhat confused after that--as was the nation that latched onto such entertainment at an enormous cost.
Sybil Jason was supposed to rival the biggest child star of her generation, but rather than an ongoing cat fight, the two little girls established a friendship that lasted until the end.
In 1935, when she was six, she was spotted in the British film Barnacle Bill by Irving Asher, then in charge of Warner Bros at Elstree. Asher telephoned Jack Warner to say: "I've seen this kid, she'll be bigger than Shirley Temple." She had a screen test and Jack Warner signed her.
Sybil Jacobson was born in Cape Town, South Africa, on November 23 1927. When she was two the family moved to England, where she was soon picking out tunes on the piano; at three she was impersonating Maurice Chevalier, Greta Garbo and Jeanette MacDonald on stage; at four, she was headlining at London night clubs, singing, dancing, doing impressions and playing the piano.
Her uncle, the bandleader Harry Jacobson, was also piano accompanist to Gracie Fields, and it was Gracie who was responsible for getting Sybil her first film part in London.
Once in Hollywood, Sybil was top-billed in Little Big Shot (1935), for which she sang the title song, Rolling in Money. The film bore a striking similarity to Little Miss Marker (1934), starring Shirley Temple, and was a success with critics and audiences alike.
To see some crying scenes, go here. You also might remember as Becky, the scullery maid who befriended Shirley Temple in The Little Princess. I wish we knew more about what grounded her so that she didn't become shredded by the fame machine, though WW2, which grounded her in South Africa, may have played its part. May she rest in peace.
Comments
“People have realized that the complete removal of the feminine element from the Christian message is a shortcoming from an anthropological viewpoint. It is theologically and anthropologically important for woman to be at the center of Christianity."
This is just another of the unintended consequences of the cultural acceptance of contraception and abortion! Men's sexuality has been robbed of its creative essence. It is now viewed as something that imposes a burden on women (when conception happens to occur), something used to control women or something that is purely recreational. Why would men bother?? In taking away their responsibility, we've also robbed them of their significance! In the big picture of humanity, men have been made into nothing more than a nuisance women have to figure out how to control in order to bring about the next generation. Men don't see it as their task to protect the vulnerable because they see themselves as the vulnerable ones. A few well preserved vials of sperm would make men entirely obsolete in the world's ethos today!!
That is astounding Robin, and good for you for standing up. At the heart of that matter, I think, is even worse than a gender mixing message. There is an increased sharper and sharper focus on the "self." Solid Catholic teaching returns our focus away from ourselves to Father, Son and Holy Spirit. The original sin, Eve denied her womanhood when she desired to be like "gods." Since the only god she knew was the Father. Where was Adam? He stood impotent... in other words, they were divorced. There's a young girl at Robin's son's high school who was just told that she is the center of the universe and it's a tragic disservice to her.
Ditto what Mary said! A lot of high schools have very poor math and science depts, for boys and girls. I also am educated as a chemical engineer, but chose to teach the two years before we had children because its hours were more suited to spending time with children. (I was looking ahead). When it came time and I was pregnant with our first, I realized that I did not want to leave him with someone else, and was able to stay home full time. I am not sure it would have been that easy if we were used to another engineering income and not just a private school teacher income. Also some of my first job offers were out on oil rigs - I had no interest in that at all even though I enjoyed my engineering classes and did well in them. No one discouraged me from an engineering job, on the contrary I got a lot of flack for my decision not to pursue an engineering career.
I've been lurking, but this is one that irritates me. Beats the heck out of me what these "barriers" are. I was educated as a chemical engineer, where 1/3 of our class was women. However, in electrical engineering, only 1 or 2 out of 30 were women. Is it possible that women are Just Not Interested in some areas? Nah, it must be The Man keeping us down so we must legislate (and, I agree -- when they say "legistlate", I hear "quota"). And actually, I have a friend that was also a chemical engineer. When she lost her job, she decided not to go back into engineering and started working from home so she could spend more time with her 3 kids. Also, if nothing else, there are all kinds of incentives for women to enter science and engineering -- scholarships not available to men, guaranteed housing on campuses that do not guarantee housing to the general population, etc. I think you hit the nail on the head when you said that schools in general are not preparing students for the hard sciences. It is truly a sad state of affairs, the lack of science education these days.